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Posts Tagged ‘nationalism’

Palestinian_songfestival_2018
– contest not in Jerusalem as some were hoping in 2018 but in Tel Aviv (*) –

All selected artists/groups for Tel Aviv Eurovision Song Contest – which is it’s original name – have been invited to produce before the contest a short video-clip (video post-cards), clips used in the live broadcats of the event. …. These clips were set and filmed in different parts of Israel… whatever territory might entail… so I saw a few (I do not watch the Eurovision thing normally, but now it has enough other meanings to do so when Isarel becomes a part of Europe)… in the clips I saw beautiful fields, beaches, townscape (no fences and walls in sight) – all without an actual mapping of the location… I became under the impression that there was no ‘video shot’ fired in the West Bank, let alone in Gaza… so public relation managers must have advised prime minister Netanyahu not to use the occasion of Eurovision to showIsraeli occupied/liberated enclaves within the West Bank as Israeli landscape background for these clips.

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This screen shot is taken from: “ISRAEL21c is a non-partisan, nonprofit organization and the publisher of an English-language online news magazine recognized as the single most diverse and reliable source of news and information about 21st century Israel.” The’ABOUT’ section states also this: “ISRAEL21c was founded in 2001, in the wake of the Second Intifada, to broaden public understanding of Israel beyond typical portrayals in the mainstream media. The organization’s founders – Israeli-American technology executives – understood the great power of the Internet and developed a first-of-its kind online product with global appeal and reach.

The mash-up video giving flashing fragments of several of the ‘Israel postcard video clip series made for the Eurovision Song Contest 2019.
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There are several small nations included the city state of San Marino (*), very new ones also, like the latest version of Macedonia, BUT I could not find anything related to a young or old nation called by the name of Palestine… REASON ENOUGH TO REPOST MY SONG CONTEST PICTURE made in 2018… which shows the spectacular swirling tear gas cartridges thrown from helicopters and hand swung pyromatic objects by people unhappy by what goes under the name of the state of Israel.
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Meanwhile I keep wondering since when Australia (that participates in the song contest) is considered an European nation or country? Certainly they did any tradition aboriginal dances and songs in Tel Aviv. 21st century nationalism often comes in disguise like the Polish ladies performing in what is supposed to be some kind of national costume… covering all the body parts that need to be covered when the Pope would be the dressmaker… I will try to make later an analysis of the song that brought Israel the first price last year…. with the fat lady doing her stage stampede with skinny boys and girls that emanate a non Jewish state expression of gender roles… this because of the tourist campaigns of the city of Tel Aviv proposing itself as a pro-gay community paradise..
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Alas, I am waiting for the day that Tel Aviv becomes a city state (like San Marino) which also gets rid of all nationalistic devides and a twofold or even threefold city state of Jerusalem (something like Brussels) where orthodox jews, secular pro Palerstinian jews and orthodox Palestinian nationalists all have their own quarters… They can then all participate in the Eurovision Song Contest, making that device into an liberating machine for mankind: A PLATFORM OF CONTESTED NATIONS.
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The winning Israeli song of 2018 had a #MeToo theme with the song “I am not your toy boy”, which is a good thing in a gender emancipatory sense. The #MeToo theme needs to be expanded to other phenomenon of repression and rape… to ‘the rape of nation states’.
No nation state can deny that its history is based on the favouring of one group of people over another one and what is presented as its sacred history is nothing more than a constructed myth about a past that never existed the way it is represented now. Of course a myth tends to have some traits of reality that existed in the past, it is not all imagination, but as the nation state proposes it’s unique identity, this can only be done by neglect or discrimination of elements that are excluded.
The landscapes of Israel shown in the song contest video-clips prove my point… the reality of occupation, of unwanted settlement in territories that do not belong to Israel according to established international law, was excluded from the Eurovision Song Contest broadcasted visuals. No fences, no walls, no road blocks, no Gaza, no West Bank.
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What kind of Eurovision we will see in the future with the split up of national states on the one hand and a further integration of European nations on the other? Will it become a contest of regions? Will the number of participating regions and even city-states make it into an event with over one hundred contesting ‘national or cultural entities’? Welsh, Scottish, Norther Ireland, Catalan, Basque, Occitania, Flanders, Wallonia, Limburg, Friesland, Sachsen, Transylvania, Liechenstein, Rutania, name it… Will it be something smeared out over a song-contest season taking several months… and most important will we then get a more idiosyncratic regional cultural impact on melody, text,language and choreography of the contesting singers, musicians and dancers? As it stands now diversity of the stage acts is dwindling by the year and with participants from the other side of the globe we may ask if this is more due to a globalising than an europeanising cultural effect, with less and less unique cultural species around.

A Eurovision Song Contest of regions could counter the melting pot effect of styles… or am I here proposing a xenophobic renaissance of autochtone tribalism and is the fusion of all national styles into three theatrical prototypes – as we witness now – something we should welcome as a positive outcome of peaceful coexistence?

The total neglect and exclusion of the Palestinian nation in the year 2019 Eurovision Song Contest in Israel shows that such a development may take many decades before it can becomes a reality. At least I like to propose it as something to strive for, utopian as it may seem today.


(*) The New Yorker had this picture and comments on the choice of Eurovision city and the failed attempts to boycot the 2019 Israel Eurovision event:

The host city is often a country’s capital, but this year the European Broadcasting Union, which produces Eurovision, nixed Jerusalem. The city has hosted the event twice before, in 1979 and 1999, but those were times when Jerusalem’s future seemed more open-ended, and Israel’s claims on it more ambiguous. Barzilai won the event, last year, during the same week that the Trump Administration moved the U.S. Embassy to Jerusalem, and more than sixty Gazans were killed at the border with Israel. If the Israeli Prime Minister, Benjamin Netanyahu, and Donald Trump were going to try to settle the fate of Jerusalem by fiat and force, the executives of the European Broadcasting Union, apparently, were not going to be party to it.

So Tel Aviv was swapped for Jerusalem, Israel’s état réel for its état légal, a decision that rightist pundits called “a win for the B.D.S. movement”—the Palestinian-inspired movement of Western activists advocating for boycott, disinvestment, and sanctions—although any hard feelings caused by the flap quickly dissipated. In the end, no country backed out of the contest. Pink Floyd’s Roger Waters, a B.D.S. supporter, had called on artists to shun the event, particularly Madonna, who was considering making an appearance. But Madonna, an acolyte of Kabbalah—a Jewish mystical tradition—confirmed that she will perform at the closing event, on Saturday night. Israelis will settle for that.

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Caption of the New Yorker: “Left-wing Israelis protest the Eurovision Song Contest, which this year is being held in Tel Aviv.Photograph by Menahem Kahana”

(**) There is a very interesting andwell documented Wikipedia page on the Eurovison Song Contest and the participating countries, explaining how the odd definition of Eurpean works according to the EUROVISION broadcats association as well as listing those ‘countries” that tried in vain to participate (Liechtenstein, Lebanon, Catalonia, Kosovo, Qatar, Scotland, Wales, Soviet Union, Tunesia).

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Good News from the BAD POLITICAL FRONT: the building of a newNational Historical Museum of the Netherlands” has been cancelled by the new Dutch government. This is excellent news! Who wants Double Dutch History cast into lots of building materials? Who wants to institutionalize persistent Dutch denialism of their colonial past? Who wants the governmental ‘imagined community’ of the Low Countries to be even further Disneyfied? Who wants to look at the glorified Dutch self-image through the canonized windows of state dependent historians? We have plenty of museums in the Netherlands offering such kind of idealized Dutch-centric history representations, already for decades… the whole idea is a belated 19th century concept of constructing a past that never actually was, to forge a ‘new Dutch national consciousness’ in post-national times.

"Daaag Geschiedenis..." ~ "Byeee History..." is what I imagine hearing when seeing the waving bronze woman. The Dutch text is a promotion text in a special design as produced by the launching organisation of the National Historical Museum and reads: "The National Historical Museum stimulates the historical imagination." The orange building in the back is the actual design for the new building now stalled; the white building in front is the former palace 'Soestdijk' of the deceased Queen Juliana by some proposed as another possible national historical museum site; the statue shows the Queen and her husband Prince Bernhard, Juliana waving as she used to do each year when a 'defilé' of Dutch citizens came to congratulate her with her birthday on 'Queensday', the 30th of April.


The image shows the design for the National Historical Museum in the Eastern border town of Arnhem and the palace of former Queen Juliana in Soestdijk (in the heart of the country) the last one has also be proposed as a seat for such a new National Historical Museum. The idea for such a museum has been strongly propagated by Jan Marijnissen, the party leader of the Socialistiese Partij (SP). His proposal – dating from 2003 – was later also supported by the Christian Democrat Party CDA, a party now in government and deciding to stall the whole museum building project. As it is a ‘national Dutch’ project, I fail to find English language links on the subject. That in itself may be seen as symbolic for the whole undertaking, a sign of the isolating tendencies in Dutch politics of the last decade, moving away from a more internationalist position before.

Jan Marijnissen opens his original proposal with  “a nation without history does not exists”  and speaks about “the nowadays confusion about our moral, cultural and political identity” which finds its origin – partly – in “the missing of a historical consciousness in broad layers of the population.”

Een volk zonder geschiedenis bestaat niet. Elk volk, ook het Nederlandse volk, heeft dus een geschiedenis. De hedendaagse verwarring over onze morele, culturele en politieke identiteit vindt voor een deel haar verklaring in het ontbreken van historisch besef in brede lagen van de bevolking.

Marijnissen acknowledges the existence of many museum institutions and the cornucopia of objects and methods of display on Dutch history, offered by them, but he regrets that nowhere “the rise of society in the Low Countries at the Sea (he uses the conjunction ‘wordingsgeschiedenis’ = history of coming into being)  is told. In other words he is longing for a singular narration of national history.

Echter, hét verhaal van de wordingsgeschiedenis van (de mensen die wonen in) “de lage landen bij de zee” wordt nergens verteld. In het kader van een herwaardering van het belang van historisch besef zou het goed zijn als dat wel zou gebeuren.

His longing for a singular ‘grand narration’, a genesis of the the Low Countries, is something that frightens me because put in practice, it will be more a product of ‘imagination’ and ‘believe’ than of ‘history’. Such a singular story is the opposite from what I envisage as the practice of history: dynamic confrontations of differing views.  It will more hamper  than help, the finding of a ‘social identity’. In my vision we need not put our energy in redefining what is ‘Dutchness’,  but better come to an understanding of the multiple identities and the plurality of the social territories in which we are living. The times of the fenced off Garden of Holland (Het Hof van Holland) with a gate defended by a lion with a sword, lay far behind us. Already in its time this was an allegory  of a non-reality. Man is both a migratory and a sedentary animal. Nations are ‘imagined communities’ and the new narratives we need, do not fit in any ‘national building’.

"Houdt op in mijn tuin te wroeten Spaanse varkens!" (Stop burrowing my garden Spanish pigs!) A Dutch engraving 1578/1582 in the collection of the Rijksmuseum, Amsterdam (object code: RP-P-OB-77.682). One sees the Dutch lion defending the fence around the garden with a sword or club. Click Picture for bigger view...

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Old Dutch text has been reconstructed as:

Houdt op in mijn thuyn te wroeten Spaensche beesten
wilt uwen verckens-cop toch achterwaerts trecken
oft mijn Guesche-cndse [cnodse ?] salt u soo verleeren
die u thooft sal breken oft den hals doen recken;
den edelen prince daer ghij meed’ woudt ghecken
sal u te water en land’ bespringhen all;
vertreckt met u vuijl soghen en jonge specken
loop guyten loop oft Geux u daertoe dwinghen sall.

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An interesting photograph of the inauguration of the statue of the former Queen Juliana and her husband Prince Bernhard by queen Beatrix can be found on a royalist web site and the photograph below, showing the unveiling in the year 2009, while the wind blows the orange drapery into the shape of the tower with its shifting floors as can be seen in the design for the new National Historical Museum. The design of the Historical Museum dates from 2007 and is by one of the founders of the architect association Mecanoo, Francine Houben (1955-).

Statue designed and made by Kees Verkade (1941-) in 2009.

Building designed by Francine Houben (1951-) in 2007 and stalled in 2010.

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Oranjelol/Orange Jinks: 1894 - 2009

Oranjelol/Orange Jinks: 1894 - 2009

Oranjelol (Orange Jinks!) is getting drunk publicly in support of the royal House of Orange, a yearly event in the Netherlands on April the 30th. This quick & dirty collage is made on ‘the day after’ the first of May, having seen the workmen cleaning the mass of debris left by the partying crowd in the center of Amsterdam, where I happen to live. The picture elements are from left to right: a drawing published in 1894 in the October issue of an early socialist paper “De Roode Duivel” (the red devil) by Louis Hermans (1861 – 1943) and reads: “Famous Temporaries: Lady Ka Flower Pot from Utrecht preparing herself for an Orange Jink (on the table a bottle of a cheap liqueur called ‘Orange Bitter’); next a mix of two Flickr photo-reportage pictures from the yearly Queens party on the Magere Brug (meagre bridge) over the Amstel river in Amsterdam with a drunken crowd and a blasting disco (2007; the parties look the same each year so why bother to find one for 2009?). Commentary in 1894 by Hermans on the Orange craze and the success of the Dutch new royals (the Kingdom has been established by Von Metternich’s Wiener Congress in 1814): “..an astonishing success, which can be understood easily because most members of the thinking part’ of the nation have as much brains in their head as the ass of the devil.”

The systematic policy of constant centering public attention on herself and her family by the Dutch Queen – who firmly believes “her task” is a godgiven one – showed yesterday (April 30 2009) its mirror side in the unwanted attention of a suicidal man who performed his yet unclear attack on an Orangist crowd and possibly the royal family – doing their waving from an open bus during a royal entry into the city of Apeldoorn. On the same day drunken crowds swarmed the street and canals of Amsterdam. In spite of the speed of news of modern media the public display of pleasure went on for several hours after the alleged attentat; the happy crowd wanted their party first of all. For the non Dutch – this alcoholistic euphoria is only a new tradition which has developed during the reign of Queen Beatrix starting in the mid eighties when supporters of the national football team manifested their support more and more through their public drinking habbits and dressing up in all sorts of orange paraphernalia. Critical distance as existed during the sixties and seventies toward a system of a hereditary kingdom, slowly evaporated. This was caused by the creation of a national football fever during international competitions: clad in orange and fed by endless amounts of beer. Commercial interests from beer companies and bar-owners combined with the acclaim of local authorities for this new Dutch nationalism which for them seemed to be a way out of the antagonizing effects of the multi-cultural society of the Netherlands. The partying under the orange banner seems to reunite what has been broken up.

A new national consciousness without any real political content, purely based on having a jolly good time together. When one observes the loud orange crowds pouring into the inner city streets of the main towns, one may smell other sentiments: this is suburbia taking over the city, you better join in and be happy with them and you better do not show any disapproval of the bad behaviour of throwing debris, public pissing, and shouting. I have not yet seen statistics on which percentage of the crowd is just merry and mellow and whether the aggressive ones are a mere minority. My impression is that the same group of persons may cycle during the day through all this behavioural stages depending on their intake of drugs, food and level of endurance during their pleasure drifting between the ultra loud music stages spread all over town. Just over half a million orange party-goers left thousands of kilos of tins, broken bottles and plastic cups all over town. Bar owners and free tstreet traders have made their big buck and leave their debris to the municipal workmen. Like real royals the orangist crowd have partied and left their shit behind for the servants to clean up. That is today the first of May, indeed a sad sight: orange Jinks!.

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